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发表于 2016-7-25 13:00:45
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25. The best title for this text might be .
A. The Five Forces in Nature
B. The Fifth Force---Confirmed
C. The Greenland Experiment on a “Fifth” Force
D. Discovery of the existence of a Fifth Force
Text 2
The phrase “progressive education” is one, if not of protest, at least of contrast, of contrast with an
education which was predominantly static in subject-matter, authoritarian in methods, and mainly passive and
receptive from the side of the young. But the philosophy of education must go beyond any idea of education that
is formed way of contrast, reaction and protest. For it is an attempt to discover what education is and how it takes
place. Only when we identify education with schooling does it seem to be a simple thing to tell what education
actually is, and yet a clear idea of what it is gives us the only criterion for judging and directing what goes on in
schools.
It is sometimes supposed that it is the business of the philosophy of education to tell what education should
be. But the only way of deciding what education should be, at least, the only way which does not lead us into the
clouds, is discovery of what actually takes place when education really occurs. And before we can formulate a
philosophy of education we must know how human nature is constituted in the concrete; we must know about the
working of actual social forces; we must know about the operations through which basic raw materials are
modified into something of greater value.
The need for a philosophy of education is thus fundamentally the need for finding out what education really
is. We have to take those cases in which we find there is real development of desirable powers, and then find out
how the development took place. Then we can project what has taken place in these instances as a guide for
directing our other efforts. The need for this discovery and this projection is the need for a philosophy of
education.
What then is education when we find actual satisfactory specimens of it in existence? In the first place, it is a
process of development, of growth. And it is the process and not merely the result that is important. A truly
healthy person is not something fixed and completed. He is a person whose processes and activities go on in such
a way that he will continue to be healthy. Similarly, an educated person is the person who has the power to go on
and get more education.
In any case, development and growth involve change and modification, and modification in definite
directions. It is quite possible for a teacher, under the supposed sanction of the idea of cultivating individuality,
to fixate a pupil more or less at his existing level. Respect for individuality is primarily intellectual. It signifies
studying the individual to see what there is to work with. Having this sympathetic understanding, the practical
work then begins, for the practical work is one of modification, of changing, of reconstruction continued without
end. The change must at least be towards more effective techniques, towards greater self-reliance, towards a
more thoughtful and inquiring disposition, one more capable of persistent effort in meeting obstacles.
26. In the author’s view, the philosophy of education .
A. is identical to the conception of progressive education
B. studies the essence of education and the way it occurs
C. conforms to any idea of education that is conservative and authoritarian
D. deals with the judgment and direction of school management
27. The philosophy of education is supposed .
A. to result from real understanding of occurrences in actual schooling
B. to be the only way leading to obscure understanding of education
C. to have taken place when education first came into existence
D. to be the basis on which decisions on practical education are formulated
28. The chief task of the philosophy of education is .
A. to analyze the constitution of human nature in great detail
B. to clarify the practical effects of social forces on education
C. to present how raw materials are made into valuable goods
D. to find out the way of how to bring out the best human faculties
29. The significance of desirable education lies .
A. more in its operation than in its modification
B. less in its modification than in its operation
C. not only in its result but also in its process
D. rather in its process than in its result
30. The author argues that .
A. the supposed approval of the idea of cultivating individuality is reasonable
B. modification refers to making a pupil develop in a fixed direction
C. to respect individuality means to discover whether an individual is worth modifying
D. true education should be based on cultivating a person according to his/her natural talent
Text 3
About thirty years ago, Title VII of the Civil Rights Act of 1964 banned employment decisions that
discriminate on the basis of race, color, religion, sex, and national origin. To avoid legal penalties, companies
created affirmative action programs. These programs became highly controversial, for they were seen by some as
a form of reverse discrimination. Both praised and condemned, affirmative action programs remain in effect.
Since the passage of Title VII, the United States has undergone a major demographic shift. California will
soon have a population of 50 percent Hispanic American and nonwhite. More than half of the nation’s work
force now consists of minorities, immigrants, and women; white, native-born males, though still dominant, has
become a statistical minority. In addition, about 80 percent of new workers are not white males.
Affirmative action relied heavily on assimilation, the process by which minorities are absorbed into the
dominant culture. Generally, assimilation involves abandoning distinctive cultural patterns of behavior in favor
of those of the dominant culture. Two, three, four generations ago, people who immigrated to this country
routinely changed their names to help them enter the mainstream as soon and as completely as possible.
In contrast, the huge successes of the women’s movement and civil rights activism have helped Americans
to appreciate their differences, even to celebrate them. This change is transforming the workplace, for people
who are comfortable and proud of being different are much less amenable to assimilation. “You don’t have to
aspire to be a white male or a member of the dominant group,” says Thomas, “People are willing to be part of
each, but they won’t jump into the melting pot anymore.”
Diversity in the workplace is much more than skin color. Diversity also refers to gender, age, religion, social
class, sexual orientation, and even to military experience.
Realizing that assimilation is probably not the way of the future, companies as diverse as IBM, Ford, and
3M have begun programs called ”Managing Diversity” or “Valuing Diversity.” The goals of these programs are
threefold: (1) to uncover and root out biases and prejudices about people’s differences, (2) to increase awareness
and appreciation of people’s differences, and (3) to teach people “skills”, especially communication and
negotiation skills, for working with diverse groups.
From a functionalist perspective, we would say that programs in managing diversity are an adjustment in the
economic system. They will help meet needs caused by changing demographics within the nation and new
international relations that require American corporations to be more competitive. From a symbolic interaction
perspective, we would say that these programs reflect a change in symbols---that they illustrate how being
different from the dominant group now has a different meaning than it used to. These programs not only reflect
that change, they also foster further change in the meaning of diversity. From a conflict perspective, we would
say that the key term in managing diversity programs is not diversity, but managing. No matter what they are
called, these programs are merely another way to exploit labor.
31. What is the goal of Title VII?
[A] To ensure a smooth shift of population.
[B] To do away with any kind of discrimination.
[C] To help companies create the affirmative action programs.
[D] To guard against reverse discrimination.
32. It can be inferred from the passage that a reverse discrimination is one
[A] in which the minorities and women are discriminated against.
[B] by which companies tackle their problems of gender and racial discrimination.
[C] in which the white people suffer discrimination in employment.
[D] that goes against the affirmative action programs.
33. By saying that the American people “won’t jump into the melting pot anymore,” (Para. 4) Thomas means
that they
[A] are willing to keep their distinctive features.
[B] are not so brave as the former generations.
[C] do not appreciate the American culture at all.
[D] no longer follow the civil rights activists so readily.
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