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发表于 2017-8-7 00:53:34
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Section II
Directions: Read the following two passages and answer in COMPLETE
SENTENCES the questions which follow the passages. Write your answers in the
corresponding space on your answer sheet.
Passage Three
The American dream has taken hit after hit the past half-decade. It just
suffered another blow, based on a new poll. Yet young people seem determined to
turn things around, giving us all cautious cause for optimism.
When writer James Truslow Adams coined the phrase in 1931 he called the
American dream “that dream of a land in which life should be better and richer
and fuller for everyone, with opportunity for each according to ability or
achievement.” So it was all about opportunity, which largely has disappeared
amid a poor job market, heavy debts, and wages that have stalled for 25
years.
In more recent times, the American dream became closely identified with
home ownership. But that idea suffered a blow in the housing bust. Just 65% of
Americans own their home, down from 69% pre-bust, and four out of five Americans
are rethinking the reasons they’d want to buy a house.
Perhaps the newest definition of the American dream comes from the National
Endowment for Financial Education, which found that nearly half of adults define
the dream as a comfortable retirement. Most just want to quit work at 65 or 67
and not worry. That’s their dream, which far outpaces the 17% who cling to
homeownership as the embodiment of Adam’s vision.
Now we see yet another blow to yet another version of the American dream,
which at times has been described as each generation doing better than the last.
Seven in 10 Americans say that when today’s children are adults, they’ll have
less financial security than adults today, according to an Allstate/National
Journal Heartland Monitor poll.
Adults overwhelmingly believe childhood and parenthood were better for
earlier generations; 79% say it was better to have been a child when they were
young. Most believe today’s kids will have a poorer chance of holding a steady
job and owning a home without too much debt, and that their children will have
less opportunity to achieve a comfortable retirement.
The downbeat view doesn’t stop here. Adults also believe that today’s
children will display less patriotism, a poorer work ethic, and less civic
responsibility when they come of age.
All this pessimism would be deadly troublesome if not for one thing: young
people aren’t buying it. More than half of teens in the poll say it’s better to
be a kid today, and nearly half say that when they are their parents’ age they
will have more opportunity—not less.
Maybe that’s because young people learned a lot during the Great
Depression. They saw their parents get socked. But with no real assets at risk
themselves they came through it unscathed, financially speaking, and yet took
the lessons to heart and are more conscious about spending and debt than Mom and
Dad have been.
Maybe that’s because they’ve seen stocks come roaring back and the housing
market begin to recover. Mom and Dad may not be whole yet, and still stinging.
But those who began their careers in the past five years and were smart enough
to sign up for a 401 (k) have been building wealth steadily.
Maybe that’s because, stereotypes be damned, they know something about
their work ethic that boomers and other elders do not: Millennials are pretty
darned committed to their careers—they just see it in different terms.
Or maybe it’s just because young people can’t imagine life without the
internet or smartphones or, well, reality TV. Toddlers today play on iPads. With
mobile technology, young professionals can get their jobs done at the beach. By
comparison, older generations grew up in the dinosaur age. We had outrageous
long-distance bills, three channels and a TV with rabbit ears. Dude, what’s so
great about that?
11. What is the passage mainly about?
12. What specific aspects about American dream are discussed in the
passage?
13. How do you interpret the first sentence in paragraph eight: “All the
pessimism would be deadly troublesome if not for one thing: young people aren’t
buying it.”?
14. What is the author’s attitude towards the issue being discussed?
15. Could you give a title to the passage?
Passage Four
It’s an exciting notion that one’s very self could be broadened by the
mastery of two or more languages. In obvious ways (exposure to new friends,
literature and so forth) the self-reality is broadened. Yet it is different to
claim—as many people do—to have a different personality when using a different
language. A former colleague, for example, reported being ruder in Hebrew than
in English. So what is going on here?
Benjamin Lee Whorf, an American linguist who died in 1941, held that each
language encodes a worldview that significantly influences its speakers. Often
called “Whorfinanism”, this idea has its skeptics. But there are still good
reasons to believe language shapes thought.
This influence is not necessarily linked to the vocabulary or grammar of a
second language. Significantly, most people are not symmetrically bilingual.
Many have learned one language at home from parents, and another later in life,
usually at school. So bilinguals usually have different strengths and weaknesses
in their different languages—and they are not always best in their first
language. For example, when tested in a foreign language, people are less likely
to fall into a cognitive trap (answering a test question with an obvious-seeming
but wrong answer) than when tested in their native language. In part this is
because working in a second language slows down the thinking. No wonder people
feel different when speaking them. And no wonder they feel looser, more
spontaneous, perhaps more assertive or funnier or blunter, in the language they
were reared in from childhood.
What of “crib” bilinguals, raised in two languages? Even they do not
usually have perfectly symmetrical competence in their two languages. But even
for a speaker whose two languages are very nearly the same in ability, there is
another big reason that person will feel different in the two languages. This is
because there is an important distinction between bilingualism and
biculturalism.
Many bilinguals are not bicultural. But some are. And of those bicultural
bilinguals, we should be little surprised that they feel different in their two
languages. Experiments in psychology have shown the power of “priming”—small
unnoticed factors that can affect behavior in big ways. Asking people to tell a
happy story, for example, will put them in a better mood. The choice between two
languages is a huge prime. Speaking Spanish rather than English, for a bilingual
and bicultural Puerto Rican in New York, might conjure feelings of family and
home. Switching to English might prime the same person to think of school and
work.
So there are two very good reasons that make people feel different speaking
their different languages. We are still left with a third kind of argument,
though.
People seem to enjoy telling tales about their languages’ inherent
properties, and how they influence their speakers. A group of French
intellectual worthies once proposed, rather self-flatteringly, that French be
the sole legal language of the EU, because of its supposedly unmatchable rigor
and precision. Some Germans believe that frequently putting the verb at the end
of a sentence makes the language especially logical. We also see some
unsurprising overlap with national stereotypes and self-stereotypes: French,
rigorous; German, logical; English, playful. Of course.
In this case, Ms Chalaris, a scholar, at least proposed a specific and
plausible line of causation from grammar to personality: in Greek, the verb
comes first, and it carries a lot of information, hence easy interrupting. The
problem is that many unrelated languages all around the world put the verb at
the beginning of sentences. Many languages all around the world are heavily
inflected, encoding lots of information in verbs. It would be a striking finding
if all of these unrelated languages had speakers more likely to interrupt each
other. Welsh, for example, is also both verb-first and about as heavily
inflected as Greek, but the Welsh are not known as pushy conversationalists.
Neo-Whorfians continue to offer evidence and analysis that aims to prove
that different languages push speakers to think differently. One such effort is
forthcoming: “The Bilingual Mind” to be published in April. Meanwhile John
McWhorter takes the opposite stance in “The Language Hoax”, forthcoming in
February. But strong Whorfian arguments do not need to be valid for people to
feel differently in their different languages.
16. Which statement or notion is under discussion in this passage?
17. Do bilinguals feel more comfortable with their first language? Why or
why not?
18. According to the passage, why do people feel different when they speak
different languages?
19. Why are Greeks likely to interrupt in conversation according to some
scholar?
20. Does the author agree on the causation from language to personality?
How does he argue for or against it?
III. Writing ( 30 points, 60 minutes)
Some universities in China have changed Chinese from a compulsory course to
an optional one. Only Students who major in Chinese literature or relevant
majors are taking Chinese courses.
Write a composition of about 400 words about the phenomenon described above
and your opinion about it.
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